What is the difference between Ren Shen and Dang Shen?
What is the difference between Ren Shen and Dang Shen?
Published on February 24th, 2010 @ 10:18:33 am , using 845 words, 2270 views
By Eric Brand
Ginseng is by far the most famous herb in Chinese medicine; in fact, it is arguably the most famous botanical medicine in the world. The Chinese name for ginseng (Ren Shen) literally means “man root,” which alludes to its human-like shape. The doctrine of signatures thus suggests that there is a special bond between mankind and ginseng, and ginseng has been revered and deeply incorporated into Chinese medicine for millennia. By contrast, Dang Shen (Codonopsis Radix) only entered the materia medica in 1757 CE, well over 1500 years after the first materia medicas listed ginseng.
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In the photo above, we see photographs of American ginseng (Panax quinquefolius) which is closely related to Asian ginseng (Panax ginseng). This photo shows some particularly human-like roots, which were selected out of several hundred kilos of raw material by the shopkeepers. They took photos and blew them up to make a poster-size display that really captures the personality of the roots. Although Xi Yang Shen (American ginseng) didn’t make its way to China until after the discovery of the New World, it has proven to be a big hit for several centuries now.
Going back to Ren Shen and Dang Shen… In school, we learn that Ren Shen and Dang Shen have similar properties and the two are often used interchangeably. Dang Shen is generally less expensive than Ren Shen so it is commonly used in the place of Ren Shen in prepared medicines. As a “poor man’s ginseng,” Dang Shen saw a lot of action during the time period when China was economically weak following WWII; much of the ginseng went to the more expensive export markets and Dang Shen largely replaced it for domestic consumption for a time.
Despite its comparatively short history of use, Dang Shen is nonetheless an important medicinal plant. Like ginseng itself, Dang Shen has been subjected to extensive biomedical research and it has proven to be a very valuable substance in terms of pharmacology as well as traditional medicine. While Ren Shen has several unique actions that Dang Shen lacks in terms of its TCM functions, many Chinese texts ascribe an additional action of nourishing the blood to Dang Shen. There appears to be little consensus on this issue, but there is a trend towards listing a blood-nourishing action that Ren Shen lacks. I seem to remember that about four out of ten authoritative modern source texts explicitly say that Dang Shen nourishes the blood. The rest just say that it supplements qi to encourage the generation of blood, which is the same as the action stated for ginseng.
Regardless of whether or not Dang Shen truly has an explicit additional function of nourishing the blood that ginseng lacks, it is a very moist and sweet medicinal that has a very balanced nature. Good quality Dang Shen is large, soft, moist, and sweet, with a nicely developed “lion’s head” cluster at the top of the root. It is rich in polysaccharides, and the black spots that we see on it are due to oxidative changes from the polysaccharide-rich liquid that it bleeds. Multiple species are used in CM but they can usually only be differentiated by seeing the live plant, as the dried crude herb looks the same.
We can look at different source texts and debate whether Dang Shen has any unique traditional actions that Ren Shen lacks, but generally the two are said to share their actions of supplementing spleen qi and lung qi. However, ginseng has an additional action of supplementing the heart qi and quieting the spirit that Dang Shen lacks. Furthermore, there are two medicinal actions that are ascribed to ginseng alone- “da bu yuan qi,” which is usually translated as “greatly supplements original qi” and “yi zhi” which is often translated as sharpening the mind or boosting intelligence. Ginseng is the only medicinal in the entire materia medica that is ascribed these two actions.
Almost no other Chinese herb has developed the same degree of culture and sophistication around its use, with the notable exception of tea. We find that general cultural attitudes on ginseng vary broadly by region; for example, red ginseng is basically thought to be good for everyone in Korea, whereas in Hong Kong red ginseng is approached with caution and only American ginseng is used by everyone.
As Chinese medicine practitioners, ginseng is the most famous herb in our repertoire. I personally think that all CM practitioners should try ginseng to get a feel for its effects. If it isn’t indicated, go easy on it, but get to know it so you can really understand its nature. Ginseng’s unique properties are easy to feel if one consumes high-quality ginseng with regularity, and many people find it quite remarkable. I don’t take ginseng all the time, but I do notice that good ginseng makes me feel better, smarter, and happier. I’ve never found anything else that makes me feel quite the same way; it is a subtle but tangible feeling.
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6 comments
I think I'd need some evidence that supports Heiner's position, otherwise I'd have to take it with a significant grain of salt. Ren Shen was well-documented in other Han dynasty texts such as the Shen Nong Ben Cao Jing, and its name is derived from its human-like shape. Dang Shen lacks the human shape and it seems very unusual that it would go from being one of the most prized herbs to disappearing completely for over 1500 years.
The Shen Nong Ben Cao Jing, the first materia medica in Chinese medicine, does list Ren Shen. The commentary alludes to its human-like shape, which suggests that they are talking about real ginseng. It mentions that the best quality comes from Shang Dang region, and the commentary in Prof. Chang Hsien-Cheh's "Illustrated Atlas of Authentic Chinese Medicinals" mentions that "In ancient times ren shen distributed in/from shang dang prefecture was considered the best quality, and this reputation caused supply to fail to meet demand. By the Song Dynasty, this "shang dang ren shen" had already been picked to the point of extinction and thereafter a plant from the Jie Geng family was used as a substitute, which is the medicinal that we today call dang shen."
I was passing that one from HF on to see what people thought, and I agree with you -- the whole Ren issue is difficult to get past. Dang Shen does not usually look like a man, except maybe an exceedingly tall man with no limbs. Also, based on my practice of incessantly eating the herbs in my pharmacy, partly in an effort to emulate Shen Nong and partly because of not having time for lunch, I find Dang Shen to be a very gentle herb. Hard to believe it would have the power to restore a life from Qi collapse. But maybe we should do our own testing by eating some and meditating, and see if it tonfies our Kidney yuan Qi. Or try it the next time we have profuse bleeding due to Qi vacuity.
I'm also a bit prone to sampling in the herb room, and I agree that there is no comparison between the subjective effect of ginseng vs. dang shen. I've also eaten a lot of Chang Bai Shan mountain-grown ginseng, which is the closest thing to the wild product that they had in Shang Han Lun times. I've had top quality wild codonopsis (dang shen) as well, and it is good but nothing like ginseng.
In terms of the shape and the name "man root," there is also no comparison. Codonopsis just has one straight tap root, in the wild as well as in cultivation. It grows much faster and heavier and is much weaker in terms of dose. On the other hand, wild ginseng can easily grow for 20 years before it weighs two grams, so one could be ingesting hundreds of years worth of plant growth in one single dose. The action of "greatly supplementing the source qi" only comes up in one context in materia medica study- rescuing from qi desertion, a life-threatening situation. This action has never been ascribed to Dang Shen but it has always been central to Ren Shen's place in the materia medica. How could ancient people have lost that herb for 1500 years and confused its properties when it finally emerged again? It just doesn't make sense.
Likewise, the ancient name "shen cao" (spirit herb) was given to ginseng, which suggests the profound nature of the herb. Unlike Dang Shen, ginseng supplements the heart and quiets the spirit. Whether the name "spirit herb" has to do with ginseng's ability to treat the heart and spirit or whether it purely reflects a fascination with the herb in question is hard to say, but names like "spirit herb" and "man root" are uncommon in materia medica. By contrast, the "Dang" in the name Dang Shen is very closely related to another character with the same sound that means "to go in the place of." The name Dang Shen could easily be interpreted as "going in the place of ginseng" (the "shen" word that is in the name of both Ren Shen and Dang Shen means ginseng).
Ginseng has captivated an entire civilization for thousands of years while Dang Shen has largely gone unnoticed and unexplored, clearly the cultural attention is on ginseng. Early texts do say that the best ginseng came from Shang Dang, which is now known for its Dang Shen. I suspect that Heiner is confused about the meaning of this passage in the Shen Nong Ben Cao Jing. Either Heiner misunderstands the meaning of that particular sentence, or all of East Asian civilization has been revering the wrong herb for 2000 years.
Has anyone experienced a marked difference in the strength of their ginseng based upon its age? I've heard that "old" ginseng can be very expensive, and supposedly confers additional benefits.
Is this verified?
Are there TCM practitioners wealthy enough to know?
:o)
